Archive for the Uncategorized Category

The Shameless Stanley Fish

Posted in Uncategorized with tags , on December 15, 2009 by spinoza1111

Awaiting moderation here.

Well, as Joseph Welch asked Senator McCarthy, have you no shame. There is a nexus, a channel, an isthmus between art and ethics whether you like it or not, and you rely on this in your Milton studies, because you find it incomprehensible that Milton should admire so destructive a character. You took this view from CS Lewis without proper attribution, but it is one you hold.

Sarah Palin is in fact corrupt and amoral and as a public intellectual, you, sir, have the responsibility to point this out. Her corruption and immorality infects everything she says and you, sir, have the responsibility for pointing this out. You are only too ready to point out the long-gone follies and wickedness of the Rebel Angels of the 1960s, and to fight yesterday’s battles with little more than your rather cheesy economic success as an argument, while for countless others, America, including the university, is taking on itself the lineaments of Hell.

Sarah Palin is precisely the sort of monster that countless hard-working and intelligent librarians and adjunct faculty have to put up when her sort of monster is appointed to further downsize anything created in the public interest, for which you have nothing but contempt since you’ve made your pile.

Have you no shame, sir? At long last, have you no shame?

Historical Pastorical on the Oxford Don

Posted in Uncategorized with tags , , , , on December 13, 2009 by spinoza1111

An Oxford Don who was Nude
Was asked, “are you not rude?”
But he said, bugger me,
It’s for charity
That eleemosynary Don who was nude!

But when this Don who was Nude
Was asked if he had Lewd
Intentions by the above aspersion
In which “bugger me” seemed rather more a reference to Catamite perversion than something properly said by a Don who we normally expect to be a person of refinement and education,
“Certainly not”, said the Don who was Nude:

Sighed the Oxford Don who was Nude,
One needs to be Latitud
Inarian: the phrase is not meant literally
It’s a figure of speech, you see
Said that Oxford Don who was Nude!

Words Fail

Posted in Uncategorized with tags on December 12, 2009 by spinoza1111

My words fail, as when the Sun seems to set
‘Midst godown clouds late on wrathful summer’s day,
As men do blink to see the Light, a jet
Streak’d under the last cloud, and know not what to say.
And I the one and the only Minotaur,
A bull in a precocious China shop
Who’s by a lofted Light fearful sore
At what the gifter gives us without a stop.
I might stumble and fall as did old Adam,
The original ape and his Eve
Whose essence was a fault in creation
A frolic needed so we might a better conceive.
This dawning is the morning upon the mountain top
Or the end of time, at which time must have a stop.

EGN 13 Dec 2009

Poem to Sundry Notes: Glenn Gould Plays 15 Variations and a Fugue

Posted in Uncategorized with tags , , on December 12, 2009 by spinoza1111

Poem, to Sundry Notes: Glenn Gould Plays 15 Variations and a Fugue on Beethoven’s Prometheus Theme

The tears of the Philistine are the laughter of the Gods,
Laughter benign and shrewd,
And Dionysius died for your sins
Upon the bitter rood.

Ludwig knew a fuguey tune
Let it have his way with him
Read the blighter as a rune
Nothing really scared him.

You can never blaspheme me,
Said Jesus Christ in Heaven
That’s why I died upon the tree
So that your sins they are forgiven.

Prometheus, ’tis said, stole the fire
And gave it to Pandora
Who op’d her box of hope and dreams
Somewhere east of Bora Bora

So come now and dance with me
Upon the threshing floor
Of the starry galaxy
It’s Katie bar the door.

Edward G. Nilges 13 Dec 2009

A massive brain fart, or, when we were wrong promptly admitted it

Posted in Uncategorized with tags , , , on December 10, 2009 by spinoza1111

On comp.lang.c, I posted another request to Peter Seebach, the originator of the Vicious Tirade against computer author Herb Schildt who single-handedly created the rumor that Schlidt’s books are full of errors, but I mistakenly addressed Peter Seebach as, and confused him with, another Apress author, Peter Seibel. Seibel actually wrote in in puzzlement so this morning I submitted a clarification, starting with the admission of the error.

Now, as Dan Rather found out in the Bush “military record” forgery, the worst thing you can do when the “politics of personal destruction” are used against you is make an error, but the only sensible thing is to admit it, which I have at comp.lang.c.moderated.

But, the matter doesn’tend there. comp.lang.c.moderated is supposed to be a moderated group: but Peter Seebach himself is the moderator, and he allowed my erroneous post to go forward, seizing a chance as did Rather’s opponents (Dan Rather, in 2004, claimed to have found a document describing Bush’s evasion of National Guard service: the document was proven to be a forgery, produced by Microsoft Word: Rather was forced to leave CBS: but Rather is suing CBS because despite his error, he was right: the former President did indeed evade military service).

A competent moderator like Peter Neumann of comp.risks, or any adult, would have seen the error and contacted the poster for a clarification, but today many moderators (such as the head cases at the dysfunctional placeblog www.lamma.com.HK) act like children, or worse. Seebach saw the error, saw a chance to embarass someone who’s criticised him for his treatment of Schildt, and allowed it to be posted.

I am pretty certain the matter will die out since I’ve only replied with my clarification and apology, and there’s no point in amplifying the matter. comp.lang.c, for a moderated group, is probably one of the worst groups online, and this is because Peter Seebach has no computer science education and confuses conducting a vendetta with discussing ideas. I won’t make it worse by amplifying this matter.

Division by Zero

Posted in Uncategorized with tags , on December 8, 2009 by spinoza1111

This prophecie Merlin shall make, for I liue before his time.

King Lear, Act 3 sc. 2

You are no longer here, but you divide me
One once by me, Homunculus ador’d,
Now binary we, not quite a trinity
Cleft twain by time’s own cipher: zero word.
We both grow to genetic similarity
But wander’d to his own dark stumbling way
Not willing in this romantic family
To hear with willing ear what Others say.
In this far-reaching interchange absurd
I’m strangely hoist by your Goblin petard:
You can destroy me with an email’d word
Mercurial distance Godlike is so hard!
Both of us are star stuff, and motes of nothing too
Each of us, forever, is the other’s latter you.

EGN 8 Dec 2009: Moral Rights Asserted, so honi soit qui mal y pense, ok? Everybody be cool this is a blog…

Revised to sonnet form and incorporating suggestions from the lads at the Shakespeare discussion Google group 11 Dec 2009

Keynes Took Pains to Point This Out …

Posted in Uncategorized with tags on December 8, 2009 by spinoza1111

Is Art a beauty contest?
Hubba hubba ding a ling
If so Maynard Keynes’d attest
That there’s no integrity in Arty judging.
That British ‘conomist
Thought by some a Communist
Pointed out that judges judge
Their Factors bein’ full of Fudge
What their mates think is the prettiest Gal
Not who is the most beautiful.
So dost this infeck with pale Aspect all differences today:
We have lost the ability to be “subjective”:
Each man looks to the other man
Hoping to be “objective”
By choosing the most popular bint
Made popular by mass choicing:
Whilst she who’s truly fair, and of birth and nature rare
Like Lear’s Cordelia toss’d aside, not even fit for burning.

And Weep she shall alone in thrall
To no Man in the Desert:
‘Til Hagar’s angel comes to call
And succor her with Sherbert:
And on such Manna shall she dine
That she’ll like an Angel shine
And burns she down with Angelic frown
The City of the Plain:
Lo, she’s right as right as rain
False Judges they shall scream in Pain.

8 Dec 2009 EGN: Moral Rights asserted as usual zzz ….

Bhopal

Posted in Uncategorized on December 4, 2009 by spinoza1111

On the twenty-fifth anniversary of the Union Carbide chemical spill, the town is still a wasteland. The victims received about 200 USD in total compensation from Union Carbide, which was bought out by Dow Chemical (the makers of napalm against whom we marched in 1967).

That is: billions of dollars to banks while the people of Bhopal get nothing. The former chairman although there’s a warrant for him for homicide sits in the same sort of lavish mansion as the incompetent bankers who created the credit crisis.

This puts my own problems into perspective in a sense. That is, we are encouraged to have compassion for others and to ignore the injustices done ourselves (such as my abandonment by grown children). C Wright Mills pointed out years ago that owing to McCarthy, American liberals learned to salve their consciences through a form of Mrs Jellyby’s “telescopic philanthropy” in Bleak House: she raises money for Africans while her own children go hungry; rather than be active in screenwriters’ or journalists unions, liberals preferred to change the subject to Bhooriba-Goola.

However, the fact that you can work like a dog for forty years (24 hour hack-o-rama in Silicon Valley year after year with nothing so much as an email on your sixtieth birthday from your kids) IS as far as I am concerned what Bourdieu calls the weight of the world. It is the heap of bodies that is contemplated by the Angel of History. And I shall continue to ensure that all jobs I work are Buddhist right livelihood, giving a surplus to the least well off in whatever way I can.

Teaching fits the bill at the present time, since as Bertrand Russell says, the needs of children present a demand which skepticism dare not question. Their demands for love (constituted in their selfishness) immediately suggest the reciprocal whose type is mother-love but which an aging and disobliging old gentleman can also provide, simply by being kind.

Marxists talk a lot about original accumulation, to the extent that the biznezmieni of the collapsed Soviet Union joked that in beggaring Russia and their neighbor they were merely following the playbook at a new dawn of history. Marxists and free marketers dare not talk about original altruism, but saints built cities like Edinburgh simply by fishing in the river and sharing their catch.

Tough Baby

Posted in Uncategorized with tags , , , on December 3, 2009 by spinoza1111

When will I learn my lesson?

Internet “chat” rooms are for losers. In my experience, they tend over time to become dominated by failed pedants and people who tend to read the pedant’s opinions and find isolated and outlier targets, mindlessly repeating the most pedantic views. The isolated-outlier, especially if she manifests originality or creativity, is then forced to dance herself to death on multiple fronts.

At this and this link, I’d decided to defend a target of bullying, an older gentleman with a strange, but harmless Swedenborgian theory about Masters who throughout history have shown us the way.

I decided to reply almost completely in verse, roughly but not completely following traditional forms.

One of the pedants, distinguished only by publishing some obscure work analyzing Shakespearean metre using questionable and post-hoc rules, made the all-purpose claim that the poetry didn’t “scan”, which was picked up by the cybernetic mob.

However, when a few mob members tried to post some hatefilled poems in return, they were laughably short and unrhythmic owing to the limited vocabulary and aliteracy of the posters.

I kept on posting more and more pastiches of Pope et al. without bothering to do much technical analysis of scansion, rather reading the poems out loud to make sure that when read by one with a literate and global-English accent, they had some sort of beat, even if that might change with the meaning-direction of the poem.

For example, here’s a response to the all-purpose charge that Adorno, writing on reversal of subject and object (in the context of showing how “objective” and administrative rules replace engagement with substance as in the case where some post-facto “rule” is mechanically applied to poetry), was a left wing verbosenik.

Let me see if I can your logic haruspicate
And Ignoto, I think I can your “logic” scry.
If a text an issue doth in any way complicate
Of course this must be a left-wing conspiracy.
My words offend the Common Man
The self-appointed leaders of the gang:
They cannot parse can only scan
And favor violence as in bang, bang, bang.
Clearly we cannot have this,
It is not at all an entertainment
We need our pitchforks and our torches we miss
And someone needs his punishment.
“I am Cinna the poet” was Cinna Minor’s cry:
“Kill him for his bad verses” was the mob’s reply:
For to a mob, whether Roman or cybernetic
ALL poetry is bad amidst the universal wrack.

Now, Houston, we may have a problem, because in the first line I use a word I’ve never heard spoken, and have seen only once: meaning, “to determine the future by occult means” it occurs in TS Eliot’s Four Quartets:

To communicate with Mars, converse with spirits,
To report the behaviour of the sea monster,
Describe the horoscope, haruspicate or scry …

The first line’s metre assumes that the stress on haruspicate is on the second syllable, not because I wish to conform to a predefined metrical pattern (one that on first use was “free verse” in the sense that the great poets who invented, for example, the “Shakespearean sonnet” did so by violating the rules of the previous form) but because it sounded right when read in an urbane voice.

But, of course, this is not the typical sort of person you’ll find on Google Groups, whether he’s a thought-leading pedant or a mob-following thug, the two predominant groups. He may have never seen the word.

For this reason he will use, following the leading pedantic thugs, a pastiche of academic language to mask his ignorance and find the most apt rhymes and the best metre unpleasant, either because he reads it wrong or skips reading it because of its density on the page…something even the “educated” classes today, perhaps especially the “educated” classes since so much of “education” today is mere certification of docility. His pastiche will claim that it’s wrong to rhyme “Pindaric” with “satiric”.

In the demi-sonnet, I refer to Cinna the poet, fully aware that this is a detail of a Shakespeare play which even British A-level students might miss: in search of Brutus and the conspirators, the Roman mob come upon Cinna who they suppose the conspirator, Cinna:

Cinna: Truly, my name is Cinna.
Mob: Teare him to peeces, hee’s a Conspirator.
Cinna: I am Cinna the Poet, I am Cinna the Poet.
Mob: Teare him for his bad verses, teare him for his bad Verses.

All poetry is bad, and it seems a fraud to rhyme Pindaric and satiric. So, Cinna the Poet’s verse is bad to a mob.

My verse wasn’t good: I merely write in it as an experiment in communication (one that I’ve decided to terminate) and also because in my writing classes I make students write verse, and I refuse to be like one of those gym teachers who’d make us run a mile, and sic the bullies on the laggards, who themselves were unable to run a step. But it was much better than the vile doggerel that was fashioned in reply.

Astonishing levels of ignorance in other words existed, and I bailed when the most vicious and out of control respondent posted a crude “poem” claiming I teach “Engrish”, of course a racist slur on my students.

The crudest kind of language and threats were pure projection, for anyone (and I do not except myself) who participates in Internet conversations is a subaltern victim of social anomie and isolation. Therefore I was characterized as what the posters obviously feared and felt themselves to be: the male horror-figure, the “loser” that most men today feel themselves to be owing to the objective fact that people in developed countries are being steadily deprived of economic and social rights.

Adorno keeps on coming back because he encountered early forms of this phenomenon, which is unnoticed because it lubricates dominance and subservience in organizations, but in “tough baby” in Minima Moralia he saw the character armor of 1930s man as constituted by cigar smoke, shaving lotion and leather, whereas today the character armor is of course completely different.

It is the presumption that

(1) Any question can be resolved by mathematical rules that can be administratively applied

(2) However, smart cookies and tough babies know how to game these rules

(3) If the rules are shown to be phony, someone must be bullied to preserve the applicability of the rules

(4) Above all, no-one shall claim special insight in this country of the blind: the one-eyed man isn’t king, but he is the Chosen One in a reversion to barbarism (started in Modernism by Stravinsky): he shall dance himself to death while we watch

The mythos is one of freedom, the reality is one of slavery. The Internet enables widespread theft of intellectual production (as opposed to Holy Private “intellectual” Property) and norms the deviant as long as the deviant directs abuse down rather than criticism up.

Because of corporate surveillance, where people who lose discussions on points are certain to search for the company employing or contracting with the Chosen One and threaten to get her fired, the “safe” personality on the Internet is the anonymous Tough Baby, the normed Subject who in order to be certified as a Subject, has made himself into an Object by any one of the universal processes of apprenticeship, in which Tough Baby learns to game the rules, not questioning them in any case, but cynically conforming.

It fucking breaks my heart to see my own sons effectively conforming to the Tough Baby code, especially the younger, who never blogs sincerely. He’s a music lover, but we know this only because of his rather perceptive comments on bad or commercialized bands.

Nothing can be said seriously, least of all anything like “I miss my father” or even “I have a father”.

It reminds me of the thought-leaders in a university bookstore where I worked to help my own father pay for my schooling. One had lost HIS father because his father had asked to speak with him: he couldn’t be bothered: so his father went into another room and blew his brains out.

He was a thought leader because he could take nothing seriously, or so it seemed. Mere humanity to him was a joke, and more human individuals admired his “cool”, not seeing (or seeing, but not caring) that even in 1971, corporations were preparing to use coolness to keep people in line; coolness today is a new model form of what Fromm called character armor and the inability to love.

We are, I understand, supposed to use irony to understand that Tough Baby “really” has a heart of gold, merely “talks that way” because he’s been wounded, and that we should just reverse what he says in a logical operation to discover his essence, his humanity. Women do this all the time, and it gets their ass kicked. Of course, the Nazis proved, as the ultimate Tough Babies, that this doesn’t always work, even though they were interpreted in Weimar as speaking hyperbolically and ironically.

Mike Godwin thinks it’s some sort of hoot that on the Internet the probability of being compared to Hitler converges to unity, and if it’s a joke and a fantasy that if Fascism keeps coming back as a perversion of socialism, and domination is delegated to the dominated, we should not all become either Hitler, or else Stravinsky’s Chosen One in le Sacre who dances herself to death rather than become part of the mob.

But that’s what people become, in my experience, in open-access chat on the Internet. Because of corporate surveillance, they mask themselves as the Tough Baby without illusions who never makes mistakes, and who knows all the administrative ins and outs. By finding the Chosen One they reassure themselves that they’ll survive by ensuring that others go to the gas chamber first.

One winds up being stalked, obsessively. You represent the vulnerability people fear, a vulnerability that only starts with fear of physical death but ascends to eternal damnation (where God himself becomes the biggest baddest motherfucker on the block, who’s set his face against all the little losers). You represent ultimate risk: of being the one-who-is-wrong, the Chosen One, the Isolated One, the Blasphemer, in a society regressing past the memory of William Blake’s realization that we must take the risk of living on its terms. God hates fags, and he hates you. Plus you’ll never get a job.

I am hounded by people who see in me a broken Coriolanus with a residual humanity who’s not afraid to be vulnerable, to make mistakes, and to learn new things. I am abandoned by my children who are being made victims by a sick and dysfunctional society which never gave them a fair chance because they were raised by a single mother. But ten years ago, I stopped drinking and traveled to Springfield to see Lincoln’s grave, and this is what Lincoln said:

I am not bound to win, but I am bound to be true. I am not bound to succeed, but I am bound to live by the light that I have. I must stand with anybody that stands right, and stand with him while he is right, and part with him when he goes wrong.

We was coolsville

Posted in Uncategorized with tags on December 2, 2009 by spinoza1111

My son writes this at his blog:

So eventually I sat with on the sidewalk with my back to the bank or the video store or whatever that place is. I was watching this kid run around, these two weird looking adults supervising. They didn’t look like his parents, I mean, from the look of his skin and all, I ended up guessing they adopted the little stinker. That’s great and all, I mean if this kid needed a decent home, but man were they a real pair. Every time the kid would move an inch, the guy would freak out and start yelling about how something is out of place, or that the kid shouldn’t be doing this or that, or that he hadn’t had enough water to drink that day, or about how his hands needed to be sanitized with those gross ‘hand wipes’, or at the very least that the woman should be taking a picture of the two having such a bang of a good time there. It was some of the most wretched bickering you could ever imagine. It would have been almost too much to take, but the kid was a real winner. No matter how much they ’sanitized’ his hands, or argued with each other about how best to serve him water from a plastic bottle, or told him he should ‘know better’ than to fall over on the concrete, this kid would just keep a straight face and keep to himself, doing his thing. Whatever his thing was, he was sticking to it, and not in that kind of stupid way kids might do. And he wasn’t a loudmouth, or a showoff, or a moron. You know what I mean. I mean, he wasn’t a stinking toddler; he was, you know, probably 8 or something. I’m awful at judging ages, kids or adults. So he could’ve been 3 or even 10. He was smart, that’s the only point.

Peter, I’m going to go out on a limb and say that you are that radiant child…

…that the bickering parents were your Mom and Dad circa 1981.

I think you’re a bit hard on the parents. I went to work for a “consulting” firm ran by a head case in a building on east Ohio street the year you were born. I had no idea what the hell I was doing. This is what your granny said, by the way, about the internment of the Nisei. We did not know. No excuse.

By the time you were born your Mom and I were in gridlock. Everything was a fight. I’d wanted to drag the lot of you to California, but this was one of my many non-starters, since I got coded in the family system as impractical, intellectual away with the fairies most of the time, female to your Mom’s necessary male, a role she hated.

What I was was a bum who drank and smoked too much to stuff his feelings, but somehow nobody figured that one out except for me, couple of years later. Too late?

As you know I went to California when I left your Mom. Glad I did. It was a nice place, and when I finally was able to take you and your brother out to Mountain View (wherein you gave that famous sound byte, “lookit dose jungle trees”) I felt the land had been blessed by your feet. No shit.

Your brother, who remembers more, recently wrote on his blog of an “otherworldly” memory of using my Macintosh in 1985 in Palo Alto. I was trying to create some sort of *haute bourgeois* San Francisco existence for you guys, and myself, something schon undt gute, but it’s hard to do that on credit cards.

You ran with your brother clamoring in the sun. You guys were good. I’ve never known the happiness I had when caring for you guys when you were little. Of course, I only did so on vacation, so it may have been a pastoral symphony, a lark, whereas for you Mom it was a life sentence.

But I’ve a sneaking suspicion when I see young gals with kids that they like to piss and moan only because of the happiness they feel to be needed, and to know what to do when there is poo. I never had a problem btw with poo, since I had plenty of experience with little brothers and sisters.

Today, I get furious with computers but never (and I mean, never) with kids in my classes. I mean, what’s the point? Just keep trying, over and over, to get the little monsters on parade. It’s what they pay me for.

I would also say that coolsville, this constant irony, this constant denial that there’s much of anything good, is just the old character armor of my father’s generation. But hey, what do I know. I’m the Daddy is all.

You come to SE Asia without stopping to see me. That’s coolsville, I guess. Heck, for all I know you may even take Cathay Pacific and stay overnight in the Chung King or Mirador on the Nathan Road.

Nonetheless if you showed up here I swear to God I’d let you in and forgive what there is to forgive.

You simply do not understand: there is something you do not understand. Why am I not permitted to make reference to this? Must you know it all?

In the Magritte, is the bourgeois gentilhomme rising falling or hovering? In 1981 we had no idea.

You may not have been thinking, consciously, of your own Mom and Dad when you saw the Radiant Child. But that’s what I read into the passage.

You judged me, harshly, for merely judging your actions in the same way your Mom would never abide my criticism when it was about the home, or emotional life. As if my sphere was exclusively the world of work and money. Everything in my emails you found an unwarranted insult, and your Mom, in a parallel reply, simply copied and pasted what I consider perfectly well-formed thoughts as instances of crazy talk.

This won’t work. I have learned things about a relative, and how family systems work, to know that I need to stand my ground when I think something is nuts. I think it’s nuts that I didn’t receive so much as an email on my sixtieth birthday when for my own fathers’ parallel ninetieth birthday, despite what I consider far more serious issues with him and his behavior towards me, I sent a card and a gift.

I realize I’d said in September that I wanted nothing more to do with you, your brother, or your Mom. Do you know why this is? It is because you turned around a series of emails begging, not for a visit in Hong Kong, but for an explanation why you would not visit other than “I just don’t care”, and it’s because your Mom unilaterally cut off all contact with me, when I needed her as a conduit to you, for reasons she would not state in 2007.

I feel like an inmate of Guantanamo not knowing the charges against him. I found it in myself, after your Grandfather told me, after I’d cared for him in his illness, that I was worth less to him than his car, to send your Grandfather a card from China in 2004. I’d read Confucius, you see.

How we go on loving when we do the things we do to each other is a mystery to me, like transubstantiation, or the resurrection of the body.